Most of what I recall of
the 80’s includes New Kids on the Block and My Little Pony, so it’s easy, if
unfair, for me to stereotype the aesthetics of that decade. But through the vision of the ICA ’s show, This Will Have Been: Art, Love and Politics in the 1980s, art of that decade was much more dynamic than rat tail haircuts and big shoulder pads. The artists of the 1980s were born after
WWII. They were the first generation to
grow up with televisions in their homes.
They could recall the 1960s, Woodstock , Vietnam and the Civil Rights Movement.
Art in the 1980s fueled
social reform, challenged governments, documented different cultures and
engaged with more diverse audiences than ever before. Artists were influenced by street art, mass
media, feminism, the AIDS crisis, and a changing art market, both conceptually
and geographically.
This Will Have Been tells a cohesive story about the culture and art
of the 1980s. Nevertheless, the quality
of individual works is stunning. From
Koons to Holzer, to Mapplethorpe and Bright, many of the artists are superstars
in their own right. And the artwork
showcased is not only visually compelling, but has become iconic in today’s popular
culture.
Hollywood Africans, Jean-Michel Basquiat, 1983
Basquiat rose to fame
during the Graffiti Movement in the late seventies. He worked alongside the early graffiti
artists known as style-writers who spent their adolescences tagging the subways
of New York . Basquiat
was not a pure style-writer, yet he was part of the new trend of “uncomissioned
art.” His signed his street art SAMO,
which stood for “same old shit.” He
wrote in plain text instead of stylized 3D letters, so the ordinary viewer
could understand his message. Rather than
tagging a name, as the style-writers did for notoriety, Basquiat used a
graffiti aesthetic to make larger statements, such as “SAMO as a neo-art form”
and “SAMO for the so-called avant-garde.”
This piece, Hollywood
Africans recalls the style of street art.
It appears as though Basquiat repeatedly tagged the canvas, rather than
a subway car. The work fits into many
subjects mentioned in the show. It
clearly relates to a discourse on race and racial stereotypes, but also speaks
to an era that was seen as the end of traditional painting. While the graffiti-like style is familiar to
our culture today, in the 1980s it was only just reaching the majority of the
country and was a totally new aesthetic.
Ballad of Sexual Dependency (still photo from the slideshow), Nan Goldin
Nan Goldin’s slide show, The
Ballad of Sexual Dependency, occupies a large wall space. The accompanying music fills the gallery,
providing a soundtrack to the space that is devoted to artwork related to Desire
and Longing. The music switches in
an instant from Carmen to Cole Porter, but the images overpower the audio.
Nan Goldin lived in New York through the 1970s and 80s, where she documented
the post-punk music scene, the post-Stonewall gay scene and the hard drug
culture present among her friends.
Goldin’s images present honest and unvarnished portraits of people in
the midst of their most personal and private interactions. Many of her subjects later died of AIDS or
drug use.
Her work is not merely
about the world she inhabited in the 80s but also about the culture surrounding
AIDS, transsexual politics, domestic abuse and women’s rights. At the end of the exhibition, The Ballad
of Sexual Dependency entwines multiple ideas previously displayed within the
exhibition and holds rapt pensive viewers.
The artists of the 1980s
were some of the first to be so socially and art historically aware in a new
post-modern culture. This Will Have
Been features art that speaks to a changing world and only thirty years
later reminds viewers of the challenges and vibrancy of that decade.
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